Saturday, July 17, 2004

THREE KINDS OF [PEOPLE]

There are three kinds of people in the world. The first class is of those who live simply for their own sake and pleasure, regarding Man and nature as so much raw material to be cut up into whatever shape may serve them. In the second class are those who acknowledge some other claim upon them--the will of God, the categorical imperative, or the good of society--and honestly try to pursue their own interests no further than this claim will allow. They try to surrender to the higher claim as much as it demands, like men paying a tax, but hope, like other taxpayers, that what is left over will be enough for them to live on. Their life is divided, like a soldier's or a schollboy's life, into time "on parade" and "off parade", "in school" and "out of school". But the third class is of those who can say like St. Paul that for them "to live is Christ". These people have got rid of the tiresome business of adjusting the rival claims of Self altogether. The old egoistic will has been turned round, reconditioned, and made into a new thing. The will of Christ no longer limits theirs; it is theirs. All their time, in belonging to him, belongs also to them, for they are His.

And because there are three classes, any merely twofold division of the world into good and bad is disastrous. It overlooks the fact that the members of the second class (to which most of us belong) are always and necessarily unhappy. The tax which moral conscience levies on our desires does not in fact leave us enough to live on. As long as we are in this class we must either feel guilt because we have not paid the tax or penury because we have. The Christian doctrine that there is no "salvation" by works done according to the moral law is a fact of daily experience. Back or on we must go. But there is no going on simply by our own efforts. If the new Self, the new Will, does not come at His own good pleasure to be born in us, we cannot produce Him synthetically.

The price of Christ is something, in a way, much easier than moral effort--it is to want Him. It is true that the wanting itself would be beyond our power but for one fact. The world is so built that, to help us desert our own satisfactions, they desert us. War and trouble and finally old age take from us one by one all those things that the natural Self hoped for at its setting out. Begging is our only wisdom, and want in the end makes it easier for us to be beggars. Even on those terms the Mercy will receive us.

-----C.S. Lewis, essay from "The Sunday Times" March 21, 1943

3 comments:

Christopher said...

this quotation from Merton ties in nicely. . .

"The tremulous scrupulosity of those who are obsessed with pleasures they love and fear narrows their souls and makes it impossible for them to get away from their own flesh. They have tried to become spiritual by worrying about the flesh, and as a result they are haunted by it. They have ended in the flesh because they began in it, and the fruit of their anxious asceticism is that they "use things not," but do so as if they used them. In their very self-denial they defile themselves with what they pretend to avoid. They do not have the pleasure they seek, but they taste the bitter discouragement, the feeling of guilt which they would like to escape. This is not the way of the spirit. For when our intention is directed to God, our very use of material things sanctifies both them and us, provided we use them without selfishness or presumption, glad to receive them from Him who loves us and whose love is all we desire."

-----"No Man Is An Island", Thomas Merton

Anonymous said...

I find it worthy of note that Lewis' three-class metaphor breaks down in the context of one of his own works--The Great Divorce--but perhaps for good reason. In that story, the protagonist enters into a dialogue with MacDonald's 'ghost' over those who will and will not make the journey further up and into the mountains (aka Heaven). The latter makes the assertion that there are two kinds of people in this world--those to whom God says "Thy will be done" and those who say to God "THY will be done." Perhaps drawing a contrast here between the three-fold world and the two-fold world is inappropriate. The former deals with this life, the latter with life after death. But at the very least, can we venture Lewis would at least surmise that, upon completion of this life, the "middle class" ceases to exist? It stands to reason (and our faith), that the time of waffling is over. If we follow Lewis' statement here to its logical end--once the earthen life has passed, there is no middle ground anymore. As they stand before an invitation to be with the One, they must either accept or reject. Or, to be vulgar, s--t or get off the pot. This is, indeed, a leading premise of the story itself, if not the denouement. And the greater weight of our waffling between two extremes in this life--our ever true middle class nature--will either have led us to side with one or the other. By the time we get to this moment, it will be too late to do anything else about it.

My first reaction to all this is to "pause for cause." In simpler terms--the things I do today, the very things I think, feel, say, read, buy, enjoy, cling to, honor, build, destroy, fight for or fight against--would now seem, more than ever, to have eternal consequence. Improve in each of these areas to help assure that my heart in the end will lead me further up the mountain. Such evaluation gives me reason to reconstruct what I am doing today, tomorrow and the next day. But how much is enough? The thought is daunting and failure is imminent. Fortunately, I also have been given Mercy of which Lewis speaks. And rather than through any moral effort, in the mere "want" of Him, I have seen and believe that our self becomes his, and we find that the same Mercy which opens ours eyes the first time, also covers the infinite failings that surely occur every day of our lives. And all these things that we think, feel, say, read, buy, enjoy, cling to, honor, build, destroy, fight for or fight against, become his--not out of fear, pressure or expectation, but out of desire. Praise God for the ultimate freedom in Christ, the ultimate freedom in acceptance of his grace!

--Jeremy Rueb

Christopher said...

Dude, I'm glad you're my friend. Thanks for the great post. I couldn't agree more. And for the record, when you post a comment, you can put your name in so it posts your name at the top. Peace.